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Full Project – PRINCIPLES OF PARENTING IN THE BIBLICAL OLD TESTAMENT AND THEIR IMPLICATIONS FOR THE CONTEMPORARY NIGERIAN SOCIETY

Full Project – PRINCIPLES OF PARENTING IN THE BIBLICAL OLD TESTAMENT AND THEIR IMPLICATIONS FOR THE CONTEMPORARY NIGERIAN SOCIETY

Biblical Theology & CRS
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Full Project – PRINCIPLES OF PARENTING IN THE BIBLICAL OLD TESTAMENT AND THEIR IMPLICATIONS FOR THE CONTEMPORARY NIGERIAN SOCIETY

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CHAPTER ONE

Introduction

1.1       Background to the Study

Parenting involves the process of nurturing and building up the physical, emotional, social, intellectual and moral life of a child from infancy to adulthood. Proper parenting is therefore, an integral part of transferring social norms to, and raising responsible citizens among, younger generations. This explains why the Old Testament aptly links proper parenting to a healthy and well-organized society (Deuteronomy 6:4-9). However, poor parenting has become a common, universal problem that threatens the well-being and survival of contemporary societies. More-so, several other social problems that are rampart in the modern era are by-products of the problem of poor parenting. Yet, the Bible is a rich source of good parenting models. Particularly, the Old Testament writings contain patterns of parenting that tend towards raising children who are wholesome individuals and who go on to ensure a healthy society. This goes on to reveal God’s intention to build human societies that are devoid of corruption, indiscipline and violence. Furthermore, it lays the foundation for each individual member of the family and society to be humane, patriotic and constructive.

Currently in the Nigerian society, there is a general decline in the standard of morality among the citizenry and President Goodluck E. Jonathan in Ombe (2012) attributed the problem to the lack of right attitude to issues and realities of life among the citizenry. Even-though this ugly trend of moral depravity and negative outlook to life cuts across the age groups, Okoye (2012) maintains that it is more ravaging among the youths in Nigeria. The implication is that young people are at the centre of the high and increasing levels of social vices such as prostitution, armed robbery, corruption and general insecurity. This point is also buttressed by Mariety (2009) who observes that the youths in Nigeria are involved, and in most cases in the vanguard, of violent conflicts that have occurred in different parts of the country in recent times. This primarily implies that the major problem with the Nigerian society is structural in the sense that something is apparently going wrong at the home front and the nation is feeling its effects in terms of youth dysfunction and depravity, which dovetails into various other social and moral problems. The bigger effect of this problem leads to the observation of Nwabueze in Edike (2013) that Nigeria is on the verge of becoming a failed state. According to him,

This country is on the verge of becoming a failed state, there are so many failed states in Africa and Nigeria is on the verge of getting that status of a failed state. Before now, we did not know about kidnapping, but it has become a way of life. Did we know about bombings before? But today, churches, schools, offices are being bombed on daily basis, the worst is that the bombers are not coming from outside the country, we are bombing ourselves. A nation that cannot provide a credible election for her people is a failed state; in 2003, 2011 we had no credible elections, yet we are talking about democracy. A country that cannot secure social and economic rights for her people is a failed state. Read chapter 2 of Nigeria’s constitution and you will understand what I am taking about, they are not leaders but looters.

 

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